Ash
Wednesday. February 22, 2023
Joel 2: 12-18; 2 Corinthians 5: 20 – 6: 2; Matthew
6: 1-6, 16-18
Theme:
Works of Penance: Prayer, Fasting, and Almsgiving
Today, we start the season of Lent. This is a
forty-day penitential time in which we prepare ourselves to celebrate the
Paschal mystery of our Lord Jesus Christ. Note that Penance is part of the
Christian way of life. It has to do with Sin and Conversion. Do not ignore it.
Let us journey together as a Church. This Ash Wednesday Mass is the kickoff.
The ashes that we are going to receive on our foreheads today will have only as
much meaning as we are giving them. Please, make this symbolism a meaningful
beginning of a time of penance. The ashes remind us that since conversion is a
necessity, then do not wait until tomorrow; work on it now because “you are
dust, and to dust, you will return”. This can happen at the moment you least
expect it. Prophet Joel, in today’s first reading, invites us to return to God:
“Return to me with your whole heart, with fasting, and weeping, and mourning”
(Joel 2: 12). Saint Paul also in our second reading implores us on behalf of
Christ, to be reconciled to God. What the first and second readings invite us
to do is called “Penance”. The Gospel then explains the works of this penance: Prayer, Fasting, and Almsgiving.
The Church exhorts us to observe prayer, Fasting,
and Almsgiving during this Lenten Season to help us spend these forty days of
preparation well. They are the external works of Penance. They have no value in
themselves unless you relate them to the real penance which is your conversion
to God. Here are some examples (but not limited) of what you can do:
1.
Prayer connects
us to God. During Lent, you are encouraged to increase your prayer time. For
instance, during these forty days, you commit yourself to attend some or all of
the following: Stations of the Cross, Daily Masses, Lenten Revival, Bible
study, personal and family Bible reading and sharing, rosary, and other
spiritual exercises. During these forty days of Lent, you may make a list of
your prayer intentions if needed and pray intensely for them. So, make your
prayer life more significant during this time.
2.
Fasting connects
you to God (in prayer), to yourself (in conversion), and to others (in
charity). Here are different ways of fasting: First, you may choose to work on
your sins and weaknesses (for example on your anger, gossip, overeating, and
any other addictions) to seek conversion and healing. Second, your fasting can
be limiting the way you use social media, video games, TV, and casino. Third,
regarding fasting from food, here are what the Church recommends: Ash Wednesday
and Good Friday are obligatory; abstinence from meat is observed on Ash
Wednesday and Fridays; a person (except the sick and over 65-year-old people)
is permitted to eat one full meal, as well as two smaller meals that together
are not equal to a full meal. Remember this: Fasting from food must be
associated with prayer and charity otherwise it is just a diet. True fasting
must connect you to God, to yourself, and to others.
3.
Almsgiving is
the moment we reach out to those who are in need, especially with the time and
money we saved from our fasting. Use this time to do charity work (for example,
take the Holy Communion to the sick, do some work in the yard and inside of the
Church, and volunteer for other charity organizations.), to be with your
family, to visit the sick, prisoners, and the needy. The money you save from
your fasting can be offered to the Church, or you can help the poor including
those you do not know overseas. Almsgiving is the gift of what you have and who
you are to others. Offer them with prayer.
I pray that God bless all of us as we
commence our forty-day penitential time. Amen.
Happy Lenten
Season!
Rev. Leon Ngandu, SVD
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